Comparing Wiesels Night and The Gospel According to Mark :: Comparison Compare Contrast Essays

Comparing Wiesels Night and The Gospel According to distinguishWiesels Novella, Night, can be labeled a religious book when looked at in infirm of the unquestionably religious text, the Gospel According to Mark from the New will of Christianitys Holy Bible. This proves to be the case if one looks at the central parallels which may be drawn between the two works. A comparable communicatory framework, consistent use of light and dark images (indicating unattackable and evil, respectively), and the ongoing theme of doubting faith reply as these central similarities. However, the works do circumstances company when the reader seeks to answer those questions of faith which the characters of both works raise. The level frameworks of the two texts are quite similar. Both are biographies (Night in root person, the Gospel in third person) of a strong and admirable individuals breeding (or aspect of his life) told in the form of a story. Both of these individuals, Wiesel and Jesus, experience an inversion of occupation within their lives. Wiesel, a student at home, says that he is a farmer when he is brought to the concentration camp in order to face to the SS officer who is questioning him that he will be a good worker (Wiesel 29). Likewise, Jesus, who by birthright was a carpenter, chooses to lead his life as a teacher and healer. The oddity of this inversion is pointed out by the heap of Jesus hometown, they ask is not this Jesus the carpenter? (Mark 6.3). Their question implies the absurdity of his teaching the rule book of God and healing when he is supposed to be a carpenter. In addition, in both texts, the narrators perspective is limited. Marks limitation is revealed by the other three gospels, that serve as a part of the canon of the New Testament, in that his proof is not entirely consistent with theirs. This is shown most explicitly in the contravention between his gospel and Johns gospel Marks Jesus will neither brook nor deny that he is th e long-awaited king... but repeatedly throughout Johns gospel, Jesus declares himself to be the actor of salvation (Oxtoby 211). Mark does not narrate the definitive version (or perspective) of Jesus life. Wiesels limitation is admitted by himself. He is a prisoner, and so he does not be intimate what is going on in the greater world, or even who is kind the war.